Sunday, January 25, 2015

Lebanon Teen Discipleship with Greg

Last week, Ken was joined in Lebanon by Dr. Greg Kendall, who is the Senior Pastor of one of our support congregations (1st Church of God, Fresno, California).  Greg helped us by teaching an overview of the Scripture to the teens we began to intentionally disciple in partnership with the national leadership there.

Greg Kendall answering specific questions asked by a group
in the teen discipleship program.
The week was great--on so many levels.  We are so thrilled to have such awesome partners, and even more excited to have things opening up of greater partnership opportunities on this side of the world. The Fresno congregation generously supplied all the materials, which were exciting to everyone who began to process the "big picture" of God's redemptive plan.  And I really enjoyed getting to personally connect through the week with Greg.

Lebanon Teen Discipleship, First Class, Session Two
Greg also got to many many of the Ana Terzo young adult ministry.  He was really encouraged to see the dedication of service to the larger Church, their passion for the Lord, the sincerity of their faith, and the potential they have to reach their generation.

Greg got a brief introduction to the Heart for Lebanon staff and an an overview of their diverse and impressive ministries.  Through this encounter and his interaction with the people in Lebanon, he was able to learn so much about the impact of so many refugees within the tiny country's borders.

Greg couldn't help but get caught up in the "Terzo Spirit"
Greg asked a lot of questions through his stay about the war, it's beginnings, it's combatants, and it's outcomes.  He was also processing how that has impacted the Church, and how neighboring conflicts keep those effects still fresh within the hearts and soul of the people there.

Greg preached in one of the congregations, as well as spent an evening interacting with several pastors and ministry leaders.  In both of these contexts, he spoke about becoming the missional Church; not a new way of doing church programs, but in being the Church.  Everyone was inspired by what he had to share.

During the visit, I conducted one of our three-question interviews with Greg.  Here's the video which is mostly Greg sharing his impressions of the visit, as well as the impact it had on him. (I'll admit, I wrestled a lot with the sound quality on this one--I underestimated the hum of a nearby refrigerated display.  Lesson learned for next time, and I hope we can invest in a better mic to help produce better videos.)  We are looking forward to having Greg, Fresno 1st Church, and others participating in ministry opportunities more in the future.


Thank you for your support and prayers for us.  If you have any questions or comments, don't hesitate to get in touch with us.


Wednesday, January 14, 2015

On Being Christian and Being Charlie???

This is not intended to be a rant, nor a condemnation, nor a political statement; I am not even attempting to make some theological argument, though it is based upon the way I am understanding faith and life.  I am not attempting to belittle the suffering of the friends and families of the Charlie Hebdo victims, or any victims of terrorist action; nor am I attempting to criticize the publication Charlie Hebdo or any satirical work.

This is me, as a Christian, living and serving internationally, wrestling with questions of terrorism, faith, freedom, responsibility and more.  I am not asking that you agree with me, and if you disagree please don't be disagreeable, but I am willing to dialogue about it.  I don't have the answers and I'm writing in hopes of bringing clarity to my own process while tossing out the questions that some of you may have also been wrestling within your minds and social circles.

The terrorist activity in France last week, targeting the satirical publication Charlie Hebdo, was by
every definition a tragedy.  The perpetrators of the act of walking into a workplace with the intent of ending even just one life is without excuse.  The act of killing a wounded officer on the ground at point blank range is sickening.

It is ironic that a publication that holds nothing sacred is being elevated to martyrdom.  The article that ran in Al Jazeera English, Let's Not Sacralize Charlie Hebdo, is correct--it is a publication that takes aim at the sacred (of all religious and belief persuasions) and all absolutes.  And modern, western civilization has been holding up the "Je Suis Charlie" hashtags, placards, and tee shirts as the new WWJD bracelet.

And that's where my questions started getting raised.  I want to stand in solidarity with France--and with Nigeria whose own latest devastation at the hands of militant Islamic-based terrorists (Boko Haram) is titanic in proportion--these terrorist acts are an insult to all faiths.  I want to stand up for free speech--just as I want to stand for freedom of religion--even if the speech or religious belief that is chosen is counter to my own.

But I believe that freedom of faith and freedom of expression also come with responsibility, namely to not be dismissive, deriding, demonizing or destructive to the faith and expressions of others.

And this is the catch-22 of our era--the challenge of living in interfaith communities or just in the same world in the internet age--our various faiths or degrees of faith (or lack) come into conflict with one another from the prayers offered at public gatherings, to public memorials and displays, to publications, to social media posts, to...

"Je Suis Charlie" may be a rallying cry of solidarity, but what are we saying by jumping on the bandwagon?  That I agree with the guy who draws a picture knowing that it will intentionally offend and belittle the belief of millions?  That I agree with an article that mocks a culture and race of individuals whom I hardly know but will perpetuate stereotypes and prejudice?

I know that "Je Suis Charlie" arose out of good intentions.  But good intentions can also hurt people.

And with that in mind, I have to say, "Je ne suis pas Charlie."

-------------------------------

A few years ago, frontman Marcus Mumford of the band "Mumford and Sons" did an interview for Rolling Stone magazine.  Marcus' parents were leaders of a Vineyard church in Australia, and many noted the spiritual themes and lyrics within the bands music.  In the interview, Marcus is asked if he considered himself a Christian, and his answer really outraged the Christian community because he said,
"I don't really like that word," he says. "It comes with so much baggage. So, no, I wouldn't call myself a Christian. I think the word just conjures up all these religious images that I don't really like. I have my personal views about the person of Jesus and who he was. Like, you ask a Muslim and they'll say, 'Jesus was awesome' – they're not Christians, but they still love Jesus. I've kind of separated myself from the culture of Christianity."
The Christian community labeled Marcus a "sell out," "ashamed of Jesus," and all sorts of accusations.  I don't think that Marcus (and countless young adults) was necessarily ashamed of Jesus--and I'm not trying to label him a Christian--but, as he said, ashamed of the Christian community that goes with that label.  

Why do I bring this up while writing about Charlie Hebdo?

I have two related thoughts:

First, I think that many have jumped on the intention of demonstrating solidarity with France without fully thinking about what the statement "Je Suis Charlie Hebdo" may also imply.  I similarly see so many "Christian" or conservative publications and articles that have a good/catchy headline, or main idea, or notable author,  but upon further examination, the rest of the content is narrow-minded, mean-spirited, full of stereotype and prejudice, or even just ignorant--yet it gets forwarded, re-posted, or shared through social media, often because a friend we know had done the same.  By such careless, thoughtless activity we create the "Christian" prejudice & stereotypes that are getting in the way of the young, marginalized, outcast, searching, atheist, agnostic, Hindi, Muslim, Buddhist, or others--they can't see the Christ, without stumbling through the walls of our "Christian" stuff.  (By the way, love him or choose to pile on him, I agree with Rob Bell's thought that "Christian" makes a poor adjective; see his book Velvet Elvis.)

Secondly, because the Charlie Hebdo situation also has to do with the terror inflicted by militant Islamist-based faith, I see/read politicians, western media, & social media users bashing, stereotyping, and increasing prejudice toward Muslims and those from Middle Eastern cultures; sadder still is that many are doing so in the name of Jesus.  And while they have climbed on the back of the One who bore the sins of all humanity (who came not to condemn the world but save it), they simultaneously take the whips, mocking, spitting and change the shouts of "crucify" with modern "crusade" against Muslim and Middle Eastern people.  As one person from a western culture, representing and attempting to serve in Jesus name in the Middle East, I am often embarrassed and sometimes ashamed at what I see/hear reported, reposted, or retweeted.  I know that some Muslims have intentionally declared war and take to violent, destructive action against Christians and western culture--and I am not a pacifist and believe in defending ourselves and fighting against evil men--but I do not think that Christians ought to be taking up the speech nor the digital words and images as weapons and inflict the same sort of barbarian, vindictive action upon the reputations of millions whom you do not know or understand.  Such talk/posts create and foster enmity, not understanding and any chance for a better tomorrow.

I recently read this Muslim publication that reported on a unique document held at the oldest monastery in the world, St. Catherine's at the base of the Sinai Mountain in the heart of the Middle East.  Surrounded by an ever increasing Islamic region, the leaders of St Catherine's sent a delegation to the Prophet Muhammed, founder of Islam, to request protection in 628 AD.  Muhammed responded graciously, and his response remains at St. Catherine's to this day--it reads...
The Promise to St. Catherine: “This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them. Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them. No compulsion is to be on them. Neither are their judges to be removed from their jobs nor their monks from their monasteries. No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses. Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate. No one is to force them to travel or to oblige them to fight. The Muslims are to fight for them. If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray. Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants. No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).”
Like me, I bet few from my country of origin, or within my faith movement, have ever heard/read that; yet, we so quickly forward hatred or fear in defense of Jesus.  How much could we learn if we would be willing to listen to one another?  How much could be healed if we heeded the instructions of the ones we claim to follow?  We'll never really know because we rarely get started nor stay on such roads.

From Colossians 4:5-6
Be wise in the way you act toward outsiders; make the most of every opportunity.  Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
If "salt" is "truth which prevents moral decay and leads to holiness," then I think that our well-intentioned posts, forwards, and all the religious talking heads get this in reverse--they're heavy on the salt with (at best) a side of grace.  Salt as seasoning is to create thirst and bring out the flavors of what is being seasoned.  So little grace is being served in our conversations today, and especially in response to atrocities like at the offices of Charlie Hebdo last week.  

Finally, we need to spend some time on this verse and Ephesians 4:19 and any other Scripture referencing our words (whether written or spoken) and find some application as it relates to the digital age in which we find ourselves.  We've jumped into a world wide web of confusion and darkness, and we're doing little to adequately bring the light and love of Jesus Christ into it.  I fear we have installed the apps and instilled additional confusion and barriers.  


So there it is--my thoughts and feelings, hopes and fears, wondering and maybe even wandering.  We're living in a complex world that is ever in closer proximity to one another, yet we haven't discovered how to be neighbors.   We have the tools that could foster dialogue and fuel understanding, and instead we use these tools like simpletons who simply perpetuate the cycles of fear and hate.  You may have your own thoughts and questions--mine may have really disturbed you and you want to dialogue, even to correct me--post a comment, send an email, pick up the phone, schedule a Skype or day at Starbucks.  I'm willing to hear as well as be heard; I'm willing to walk with you to a deeper, different expression of faith than that of the "Christian culture"--I want to find the heart of Jesus for the world in which we live, and if you want that too, let's start the conversation...

Tuesday, January 13, 2015

Fresno 1st Sends Pastor Greg to Beirut

Dr. Greg Kendall will be joining me (Ken) in Beirut this Thursday.  Greg is the Senior Pastor at Fresno (CA) 1st Church of God, one of our great network of supporting churches.  I got to know Greg and his wife Becky this summer during our home assignment, and in the process, I knew he had some great experience and passions that would benefit the 3W region.  I was really hopeful, and now really grateful, that he would be able to assist us in providing some teaching for the newly created Teen Discipleship program, which was launched last fall.

Nabil Melki
Pastor Joy Mallouh
The Teen Discipleship program is a partnership between Three Worlds with the Church of God in Lebanon, created with national leader Pastor Joy Mallouh.  The program is designed with eight sessions offered quarterly over two years, with the hope that a new class will begin every fall; the summer session can be longer in a camp format, while the other three sessions will be weekend retreat events.  The two year Discipleship program can be followed up with a similar two year Leadership Development plan; the goal is that we will create a leadership development culture in Lebanon through this ongoing process.  Each quarterly session will offer leaders from within and beyond Lebanon speaking into the lives of the participants, and is aided by the commitment and example of young adults who also participate as mentors to the teens.

In November, we were able to begin with a group of 12 older teens representing several of the Lebanon congregations.  During the weekend, we focused on Worship and Prayer.  We began with Nabil Melki speaking about the differences, as well as pros and cons of corporate versus personal worship.  Pastor Joy Mallouh shared a session on a Biblical understanding of worship to end the first night, before we spent the remainder of the evening socializing over games, snacks, and music.
games with the teens

The next morning began with group discussions on the worship presentations.  The groups were led by the young adults, and focused on these questions:
1.  What new understanding did you gain about worship?
2.  How will this lead you to worship differently in the future?
3.  What remaining question(s) do you have regarding worship?

Issa leads large group feedback
We gathered together to share and discuss these as a large group before going on to prayer.  Pastor Nabil Melik of the Sioufi Church of God came to share some Biblical understanding of prayer, and I completed the sessions with a presentation on prayer strategies and patterns, beginning with the Lord's Prayer.  A similar small group discussion time was incorporated to conclude this first weekend.  The participants rated the experience very favorably and that gives us a lot of encouragement heading into this next weekend.

Pastor Nabil Melki
Greg will lead the sessions over this next weekend using materials designed to help the students have an overview of the Scripture.  The sessions will be based on workbooks and an expandable timeline that 1st Church Fresno has generously purchased for the program.  We are excited about this partnership!

On Saturday evening, I will be able to introduce Greg to the Ana Terzo young adult ministry in their weekly Bible study.  On Sunday morning, Greg will preach with Pastor Joy translating at the Mar Mitr Church of God congregation in Beirut.  On Monday, Greg and I will spend time with the Heart for Lebanon staff.  And either Monday or Tuesday, Greg will have a chance to dialogue with the Lebanon Church of God pastors on the challenges of leading congregations out of program driven models into more missional approaches of ministry.

Pray for Greg as he travels, and pray for the opportunities for mutual encouragement and faith development.

It will be a busy, and full week, and I am excited about all of it.  I am especially excited to spend the time with Greg in our region.  We are looking forward to several partnership opportunities that are being planned for 2015, and we are hopeful that we some of this will include partnership within Egypt.  You can follow us on Twitter @ok2serve or on Facebook (Oldham ThreeWorlds) to see pictures and updates about Greg's visit this next week.